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Monthly Archives: December 2007

Gem, the Real-time Effecting Stones.

Stone wise Effects:

AMETHYST: a stone to lift your spirits and help you meditate. Wear it to heighten your natural intuition and help you get in touch with your inner self.

OPAL: the healing stone, Carry one for strength and courage and to help guard against stress and disease. Good for marriage.

DIAMOND: the king of gems. One of the most powerful stones, it can help you achieve material wealth and prestige.

EMERALD: a precious gem that promotes creativity and perception. It also acts as a natural tranquilizer!

GARNET: the perfect stone for the executive woman. This red gem can encourage success in business and business relationships.

LAPIS LAZULI: the stone used by the ancient Egyptians to symbolize universal truth. Wear your, lapis jewelry to enhance your judgment and wisdom.

TOPS: the stone to carry if you’r trying to lose weight! Carry it to increase your self-esteem and self-acceptance.

MOONSTONE: the softly beautiful stone. It can help you fine love.

PEARL: the gem from the sea. It stimulates femininity and can also protect agaist colds.

RUBY: one of the most precious gems. Wear it to Promote your Physical beauty!

SAPHIRE: the gem of destiny. It can bring out the best within you and help make your dreams come true.

Across the Pakistan discovering the phenomenal energy inducing properties of gems and stones. In stone power, dorothee Mella tells you how 52 different gems and minerals from agates to zircon can help you physically, emotionally, and spiritually.

(Note: If you are interested in getting these Gem, you may contact at (for Pakistan): “INTEKHAB E NAGINA” Phone: +92-21-36683990, +92-300-2306177. )

 
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Posted by on December 30, 2007 in lights, meditation, Telepathy, Uncategorized

 

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Color therapy complete book

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Color therapy complete book

December 17, 2007

Color therapy complete book

Complete book available:

Free Download in Urdu language

12.6 MB,
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Posted by on December 17, 2007 in color therapy

 

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Meditation (Muraqabah) of colored lights

Meditation of Colored LightsMeditation of Colored Lights Author: Kwaja Shamsuddin Azeemi (spiritual scientist & Patriarch of Azeemia sufi order)

Everything that exists in this world is dominated by one or more colors. Nothing is of no color. Chemistry reveals that any element goes through changes, it emits specific colors. This order of the colors is the basic characteristic of any element. That is why in every element the order of color is different. The same rule applies to humans as well. A well-organized system of colors and waves works in humans. The balance of those colors and waves controls the overall health of the individual. Changing of color affects the mood of the individual as well.
Colors also play an important role in the fields of emotions and feelings. It is our daily observation that when someone hears bad or tragic news, he or she gets pale. Fear also changes the color while during anger, eyes and face becomes red.
When color of room is red, it creates a feeling of burden or heaviness but if the same room is colored blue then peace and serenity is felt. Greenery and colorful flowers help us get rid of mental and physical fatigue. However, when the same trees become leafless during autumn our feelings change as well.
The theory of colors and lights states that those specific amounts of colors are prevalent not only in the physical body of humans but also in any specific color increased or decreased or their ratio is changed, it leads to a change of feelings and emotions in an individual.
In the spiritual sciences, the color code is intentionally changed in student so that his or her mind could come close to the sub consciousness. Continued practice of muraqbah also helps in improving coloration in the senses. It is imperative that changes in the colors be done solely to improve or to awaken any specific skill. When supplementing colors and lights are not used to improve any specific sense, then normal senses are affected by it. A spiritual master always keeps his eyes on the progress of his student. When needed he can adjust the ratio of colors using his spiritual discretion (tasarraf) so that the consciousness remains functional with those changes in colors and light.
On the other hand, when these changes occur in an individual abnormally then the body malfunctions and usually manifests in physical or psychological disorders. These disorders are usually labeled as general diseases or ailments like hypertension, anemia, asthma, cancer arthritis, nervous and sensory or emotional disorders.
According to the spiritual sciences, only an expert spiritual master decides what color of light needs changing. In these decisions the personality type, mental strength, way of thinking, physical form and other factors are taken into consideration.
Using muraqbah, the following are the different methods of absorbing lights of any particular color in an individual.

METHOD-1: sit in a comfortable position and imagine the waves of color of light and being absorbed by the whole body.

METHOD-2: during the muraqbah imagine that from the sky the waves of color and light are falling and are being absorbed into your brain.

METHOD-3: during the muraqbah imagine the entire surrounding environment lit with the same light.

METHOD-4: imagine that you are immersed in the river of that light.
Medically and physiologically, each color of light has its own attributes. When the muraqbah of a certain color of light is performed, it cause chemical changes in the brain, which enables it to absorb as much as possible the light of that color. Since medical and psychological disorders are not the subject matter of this book we are not going to discuss this matter in detail. However, we will present muraqabas of color and light for such psychological disorders that occur because of mental confusion and paranoia.
NOTE: The decision, of what color of light muraqbah is to be given must be made by no other than a spiritual master.

BLUE LIGHTS: Blue lights are instrumental in getting rid of mental disorders, neck and back pain, vertebra malfunctions, depression, inferiority complex, and weak will power. The correct way to do the muraqbah is as follows:
Imagine that you are sitting beneath the sky and the blue light is falling from the sky into your head and after passing through your entire body is going to the earth through the feet.

CASE HISTORY:
Ms. R. Sultana from Pakistan wrote:
For the last three years, I had depression. I used to get hopelessness all the time without any obvious reason. I was aware of happiness but my life was void of it.
The muraqbah (meditation) of blue light has turned my world upside down. Within six weeks of continuing muraqbah I am feeling happy after a long time. Obviously, the blue lights have turned away the waves of sadness from me.

YELLOW LIGHT: Muraqbah of the yellow light is effective is curing digestive disorders such as gas, intestinal pain, dysentery, constipation, pyria, stomach ulcers, and similar symptoms.

CASE HISTORY:
Ms. S. Choudry from Multan Pakistan wrote:
“I had stomach ulcer for over two years, you told me to do Muraqbah of yellow-light, which I did. I was imagining that I was sitting beneath the sky and the lights of yellow color were falling into my head and were finally being stored in the stomach and the ulcer was being removed by it. For two weeks, I sensed that those lights are gradually reducing the ulcer. On the third week while doing muraqbah, a thought crossed my mind that the ulcer had been removed and now only the bright yellow lights were in my stomach. It has been a month since but I still get those feelings during muraqbah. I m no longer taking medicine for the ulcer and doing only the yellow-light muraqbah. I do not know how to thank you. You have given me a new life.”

ORANGE LIGHT: Its best recommended for chest ailments such as chronic cough, asthma, ulceration of the lungs, and tuberculosis.

CASE HISTORY:
A female patient had chronic ulceration of the lungs. The disease had reached a point where she was vomiting blood. She was told to do muraqbah of orange lights with massage of orange-light oil. Within two months the frequency of the blood vomiting dropped. After six months of the treatment, she was completely cured.

GREEN LIGHT: Muraqbah of green light is given to treat hypertension, skin disorders such as itching, eczema, discoloration of skin, gonorrhea, and syphilis.

CASE HISTORY:
N.S. wrote:
“ I had itching all over my body. For three years, I got treatment at various places. However, often the itching turned into a wound and the pain was agonizing. Nevertheless after doing muraqbah of green-light for six months I was fully cured by it.”
N.H. from Mianwali Pakistan wrote:
“I had sever high blood pressure for a while. Sometimes it gets so bad that even performing daily routines would become a challenge. My small children were affected by the condition as well. By doing muraqbah of green-light every morning and before going into bed and having a green light bulb in my bed room at night, my blood pressure came to normal within twenty day.”

RED LIGHT: The Muraqbah of red-lights is given to treat low blood pressure, depression, anemia, arthritis, low energy, cowardice, nervous break down, hopelessness, fear of death etc.

CASE HISTORY:
Mr. Sibghatullah wrote:
“ My mind always had thoughts of hopelessness. There were no obvious reasons for it. For some reason, I was always thinking negatively. With red-light Muraqbah my thinking has now changed to positive.”

VOILET LIGHT: It’s given to treat male sexual dysfunction such as impotence, loss of libido and female uterine disorders.

CASE HISTORY:
A gentleman from DIG khan, Pakistan wrote:
“Because of erectile dysfunction I was not fit to marry anyone. Consequently, I had an inferiority complex. Muraqbah of purple lights and the massage of purple-light oil have pretty much this weakness for me.”
A woman from Chichawatni, Pakistan wrote:
“I have been married for five years but was childless. Doctors had told me that my uterus was swollen. I went through different treatments but with no results. Finally the muraqbah of violet light and the massage with its oil has removed the uterine swelling and I am now pregnant.”

PINK LIGHT: Hysteria, mental seizures, weak memory, paranoia, insecurity, negative thoughts about life, isolation, are treated with Muraqbah of Pink color Lights.

CASE HISTORY:
Ms. S, from Pakistan wrote:
“Constant fear and Paranoia had filled me with cowardice and an inferiority complex. Life after marriage was such a challenge for me, I was so mortified by my husband and in-laws that even when every thing was right I was afraid of something. With this, I also had the fear of God, Every act felt like a sin and I was always repenting with fear of His wrath. All this pressure made me weak and I always felt fatigued. My husband told me to do a Muraqbah of pink light. After doing it for two months, now I am confident that I will be cured.”

Mr. Salman Ansari, wrote:
“ I used to get seizures all the time. I went through some tough times. Often it happened while I was at the market. Because of falls, I was injured several times as well. On one occasion, it happened during a shower. After about an hour people took notice of that. Thereafter someone was with me all the time. God bless Mr. Azeemi who prescribed for me the Muraqbah of pink light. I have total confidence now that God willing I will be cured by it.”

 
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Posted by on December 16, 2007 in color therapy

 

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What is and How to Meditate

 
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Posted by on December 16, 2007 in meditation

 

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Light and Colours

Light and Colours

Introduction:
Light is electromagnetic energy that can pass through transparent objects and empty space without requiring any medium for its transmission from one place to another.

There are different views about colours. Light,in actual effect, is a combination of different frequencies and various wavelengths. Feeling of a particular wavelength, having a typical frequency, by the retina and the mind is known as colour.

Spectrum:
In 1666 Sir Isaac Newton expounded the Principles of Gravitation and Theory of Colours. When the sunlight or the light waves, according to this theory, pass through a prism, they disperse according to their frequencies into seven bands and we know this grouping of waves, as colours, All the other colours are shades of these seven bands of colours. This band of rainbow colours resulting from the dispersal of light waves is named as spectrum.

Violet, indigo, blue, green, yellow, orange and red, are the colours in a spectrum our eyes are more sensitive for yellow and green colours and interestingly the sunlight also boosts yellow and green more than other colours.

Colours witnessed in a spectrum are only the visible part of the spectrum. The waves, which have wave lengths shorter than violet waves cannot be seen by our eyes e.g. ultra-violet rays, x-rays, gamma rays, etc. Similarly the waves of larger wavelengths than the red also cannot be seen e.g. infra-red and microwaves.

It is not so that everybody can witness the colours other than the seven colours of the spectrum, there are people who can witness even the invisible waves of the Electromagnetic Spectrum.

Colours and optical system

How do we see colour? There are different views in this regard. The idea that is generally accepted is known as Classical Theory.

Classical Theory was presented by renowned Physist Mr. Young and anatonomist Mr. Helm Holtz. This is also called Young Helm Holtz Theory. Both these scientists were moved to see that only three colours are enough to form other compound colours.

Three types of cones. according to this theory, are there on the retina. One type of cones is sensitive for the wavelengths of blue colour. other is sensitive for yellow colour and third type of cones is to feel the red. The wavelength of the colour falling upon the retina triggers the concerned cone and thus the particular colour is sighted. All the colours are witnessed because of triggering of two or three cones e. g, wavelength of purple activates the cones sensi tive for red and blue. Resulting activation of these two cones we see purple colour.

Why do we see colours? Colour, in actual fact, is that quality of the light which it expresses after mixing with darkness. We see an object black because it absorbs all the waves of the light and we see an obiect white because it reflects all the waves of the light. We see an object red because it reflects the waves of the red colour only and absorbs all the other
waves. And, the same is true for all other colours.

Why are the colours? How do they form? What are the primary colours? Exact situation is yet not clear. Some consider that there are four primary colours; some say these are three. And, according to few, black is the basic and primary colour. The great Spiritual Scientist Qalander Baba Auliya declares: blue is the basic colour.

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Posted by on December 16, 2007 in color therapy, lights

 

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Telepathy

Download Complete book Telepathy

Brain of every human being is such a remarkable computer, created by the nature which consist of 200 Billion components.When we manage to learn to operate this fabulous inbuilt machine we start seeing beyond the phenomenal world, can communicate telepathy with our near and dear ones living at the far off distances, relay our sentiments for them and recieve messages transmitted by them.

Khwaja Shamsuddin Azeemi, the able student of great spiritual scientist his Divine Grae Qalandar Baba Auliya, has authored this book “Learn Telepathy” which is based upon those principles and electro – magnatic formulae which will enable you to enjoy the most sensational experiences of your life.

Covering the various aspects of theory and practice this book presents “Telepathy” with a pragmatic approch.

Download Complete book Telepathy

This book is dedicated to those lively-hearted friends who want to reach the pinnacle of humanity through service to mankind and to those scientists who would adorn the Earth anew after 2006 A.D.

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Posted by on December 15, 2007 in Telepathy

 

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Meditation

What is Muraqba/Meditation?

Meditation

Muraqba is where we perceive our own selves. The past and future also become present before us, and with the help of these insightful rays, a happy and prosperous life prevails upon us completely.” Khawaja Shamsud Din Azeemi

Muraqba differs from ordinary meditation, as practiced in some parts of the world, where the latter is a process in which the human mind concentrates on a spot materialistically, encompassing waves of light onto a central point, in order to induce its effect. For example, scientifically, a prism is used to refract light rays (consisting of 7 colors) resulting in producing extremely powerful rays, which can burn objects. Meditation is then a limited skill, which helps one to understand the material sphere.

Muraqba, as transcendental meditation, is a spiritual act, in which the focus of the act for mental concentration is the Almighty Creator (Allah/God), who is the most knowledgeable. We concentrate our thoughts to establish contact with Allah, so that we can be aware of all the knowledge present within the Universe. Belief is vital to all spiritual and universal knowledge, since every intention and every act is illuminated by the lights of belief.

The Holy Prophet Muhammad, peace and blessings of Allah be upon him (PBUH), spent a large proportion of the early part of his life in the cave of Hira, upon a mountain. Here, he used to practice transcendental meditation (Muraqba) and his training by God was conducted through the angel Jib rail (Gabriel). It takes nearly four hours to reach the top of the mountain, to enter Hira. The Holy Quran is the book, which contains the laws of nature and prophet hood was declared at the age of 40.

Can we do Muraqba/Meditation?

Yes, we can. We need to look at the spiritual lives of the Prophets of Allah, who used to perform meditation regularly, for establishing and maintaining links with the Almighty. And, to know God, we need to concentrate on our thoughts. Thoughts reach us by means of light and we refer to them as thoughts, ideas, imaginations etc. What should be noted here is that the patterns of thinking in all creatures have one point in common. It is this common point or location which informs us of the presence of other creatures.

For Muslims, this common point is Allah. Prophets, peace and blessings of Allah be upon them all, are our teachers and leaders. We have to follow their teachings and practices to be successful. Hence, the practice of Muraqba is simply an act of following our Prophets’ (PBUH) teaching. We learn from teachers at schools and colleges in order to gain success in obtaining worldly knowledge, and important concepts and skills. Similarly, we are obliged to follow our Holy Prophet (PBUH) and practice his example, as he himself did for many years in the mountain cave. Even in the Holy Quran, the importance of Muraqba has been mentioned, as in the following verse:

“And remember the name of your Lord. Cut your attachments and devote yourselves entirely to him” (chapter LXXIII, Section 13-a1-Muzammil).

Every word and sentence of the Holy Quran is a law of nature for every human being, both Muslims and non-Muslims alike. These laws operate for the whole universe. There are many planets composed of different elements, but the fundamentals of law as described in the Holy Quran apply to all of them. However, its application depends on the nature and environment of the particular location in the universe, being distinguished by different compositions. This message has been mentioned in the Holy Quran several times. “There is no change in following God’s commandments”

Meditation

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Posted by on December 9, 2007 in meditation

 

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Healing

Spiritual concept of Healing Benifits of Meditation

When all diseases and ailments are counted their total exceeds hundreds. The nature and causes of these ailments vary. According to the “spiritual concept of healing” all diseases and ailments consist of two sides. One is physical and the other is either mental or spiritual. Extremities and other physical or chemical changes in the body cause sickness. Based on the spiritual concept of healing, all diseases have forms and figure and spiritual existence. These two sides do coexist. Because of the rise of psychological and physical ailments in our time, it is no longer difficult to grasp this idea. According to this spiritual idea, disease should be attacked not only on its physical side but also on its spiritual or mental side. When it is mentally negated, healing happens quickly. Not only healing is achieved but often complicated and incurable diseases are cured as well.

 

Since the spiritual side of diseases is not the subject matter of this book, we are only going to present a practical program through which healing power can be stored as much as possible in any individual. The more the storage, the more concentrated will be power of faith of the patient, resulting in faster healing. Following is the program itself:

Method of Healing:

 

Go to bed early at night and get up early in the morning at lease half hour before Fajar Prayer (before sun rise).

 

After wudu (Ablution), practice breathing exercise-1. Let your mind be free of any thought and do Dhikr (invocation) of the Divine Name – “Ya Hafeez’u” (the protector) until the start of the Fajar Prayer time.

 

After Fajar Prayer, do muraqba (meditation) imagining you are sitting inside the Divine Throne (Arsh e Elahii) and the lights of the Divine Name (Ya Shaafi – the Healer) are falling on you. Keep this muraqba (meditation) for at least ten to fifteen minutes.

 

Within a few months of doing this muraqba (Meditation) the patient is able to recover from the ailment and eventually becomes healthy.

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Posted by on December 9, 2007 in meditation, Uncategorized

 

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AURA

AURA (NASMA)

His Divine Grace Qalander Baba Auliya has named the primary form of gases made from the light waves as nasma (aura), that is, the nasma is the name those basic waves and rays that initiate an existent. The waves of these lights in their flowing state can be taken as lines drawn upon the canvas of the universe. These lines, unlike the lines we are familiar with, are scattered in such a way that neither there is any distance between them nor these are infused into one another.

A movie film displayed in a cinema house can be taken as an example for understanding this thing. The light waves flow from an opening towards a screen for their display in the form of different forms and shapes. The lights rays emitting from the projector do not have any distance between them nor they are infused into one another and every line is carrying one or the other feature of a picture. Just as the lights after discharging from the projector turn into pictures after striking against the screen, similarly the nasma lines after passing through the space take the form of material bodies. These nasma lines are the basic component of the material bodies but unlike the rays emitted from the projector the physical eyes cannot sight these lines, these can only be witnessed by the inner or the spiritual sight. These cannot be seen even using the material gadgets although their effects have been notices by means of laboratory equipments. Reflection of the nasma has been seen and is named as aura but seeing the nasma using material equipments is still to be made possible.

Nasma are the waves responsible for the formation of the physical features of the creatures. These are of two types, simple and compound. The waves of simple and compound nasma are permeating the space and both contain forms and features. These not only transform into forms and features but also reflect these features for others.

Senses are produced from the effects of the waves of nasma. When these waves descend in the human mind, very mild pressure is produced, which remains imperceptible for the senses. This mild pressure, known as fantasy, can be related to with any activity of past, future or the present life. When this pressure increases, senses feel a vibration, which forms an out line or a sketch of a picture upon the screen of mind. This state, according to the Sufis, is known as thought.

When these waves sink deeper in their descent, the outline becomes more vivid. This is the state of imagination. Then the imagination gives rise to the feeling and when the feelings gain depth, the latent colors in the waves of nasma become evident, or to say, feelings become colorful. At this stage, the fantasy-cum-thought-cum-imagination-cum feeling takes the form of a manifestation displaying all the features in detail.

In terms of the worldly sciences we can define nasam as the lines drawn to make a drawing. If a drawing is made in such a way that only the vertical lines are used to depict a picture or a design then this is the state of simple nasma. In another case, a graph paper having vertical and horizontal lines is used for drawing pictures. The small squares of the graph paper are used as a unit of measurement for drawing the outlines and features in a sketch. Similarly the waves of compound nasam provide a base for the material bodies. Species and their specific features are formed from these very waves or lines of nasma.

According to the laws of the Preserved Scripturum, the colors transform into manifestation after filling the perception with colors, which happens only when the depth is produced in the feelings and until then these waves cannot be given the name of a color and for this reason the physical eyes cannot see them. In fact the colorless waves or the lines of nasma are the six main movements of the universe and the individuals of the universe. These waves, lines or the colorless rays multiply and divide according to their concentration at any one point. The gravity is result of the descent and dispersal of these very waves and the rotations and revolution of the very waves produce periods of time.

The concentration of these waves, on one hand, introduces us with spatiality and, on the other, with time, which is another name of the dispersal of these waves upon the mind. The descent, dispersal, rotation or circulation and their multiplication and division are known as absorption of nasma that is, the nasma takes the form and figure of a feasible object according to its requirements and physical demands. Feasible, in terms of Sufism is such a thing, which in its last stage or after its completion, can be sighted by the physical eyes. As long as an object does not start existing in the form of solid materiality, it is known as Reality (tahaqaq) or Illustrative Form (tamasl).

The spiritual sight witnesses the initial stages and the physical eyes see the creation in its final stages. Nasma, in fact, is that hidden light which can be seen with the help of the lights of noor.

 
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Posted by on December 9, 2007 in color therapy

 

What is light?

Author: Kwaja Shamsuddin Azeemi (spiritual scientist)
(Book: Theory of chromolucis, page 32-39.)
————-
About Writer: For three decades Khawja shams-ud-Din Azeemi is striving to equip us with insight and vision to view the universe in its real perspective. His every effort is aimed at the spreading of his message that cognition of the soul is the only way to cognize our Lord Creator and realization of hidden potentialities of the soul is essential for peaceful living in harmony with nature
————————It is stated that the actual source of the rainbow is located about 90 million miles away from our planet earth.
It means that our sight is capable of seeing even at a distance of 90 million miles.
It was stated in the ‘Light and colour therapy’ a book published by the author in March 1978.

“The smallest particle of waves of light and colors that reaches us form the sun is called photon. It is one of the characteristics of photon that it does not have any space i.e. it does not have any length, breadth or width. Therefore when they scatter in the form of waves neither they collide with one another nor they replace one another. In other words they do not occupy space unless encountered with colors of other type.” What did we understand about the spatiality of light and color?
All the elements existing in the atmosphere become spatial when any one of them encounters with photon. It is in our knowledge that our galaxial system has many suns (stars).
Somehow or the other they are radiating light. The least interstellar distance has been estimated to five light years. Wherever the lights of these suns (stars) collide and overlap, they from loops. Since these lights comprise of quantities of different types therefore their interaction results in loops like our earth and other planets. This means that wherever the lights of stars or our galaxy estimated; to be two hundred billion, collide; a loop is formed. These loops, which have been estimated to be millions of billions, are called planets.
The smallest particle that occupies space is called electron. Wherever the electrons and protons collide with each other the sight see them as light or colour. When colors are manifested in light the doctrines of physical sciences cam into being.
Those interested in physics must have studied about the theory of relativity. Generally this theory is considered a difficult theory to understand. The wider perspective of this theory makes it understand difficult. Summary of this theory is that:-

1. Time and space have no absolute significance (value) in this universe.
2. This universe is not limitless.
3. The universe has curve in it just as the earth is curved.
4. When the rays of sunlight pass near a planet they bend towards the planet due to its gravitational pull.

When a student of parapsychology surpassing the relativity of physics focuses his attention of the relativity of chromolucis he finds himself facing cosmoses comprising of millions of billions earths (worlds). The great spiritual scientist His divine grace Qalandar baba Auliya in his book; “Loh o Qalam” writes:-
“Universe has two facets. If one is called the internal self the other would be termed as personal ego. Internal self is the base line of huge celestial bodies like moon mars and sun and the smallest particle that we can find in the universe All those lights which are responsible to produce the tiniest particle and the greatest heavenly body existing in the cosmos are component parts of the internal self. If we could see these lights these will be observed in the form of imaginations are passed on to personal Ego from the internal self. Their transference depends upon the internal self. Personal ego is constrained to accept the imaginations and concepts passed over to it by the internal self.
For instance, internal self passes on only those concepts to a rose, which are to be exhibited in the form of a rose. Similarly, man receives only those thoughts (concepts) from the internal self, which are to be manifested in the form of a human being.
The internal self is the unconscious of man. And, it is the unconscious that constructs a body for itself. That which is ordinarily called ‘matter’ (substance) is the product of the machine of the unconscious. Normally it is considered that the diet taken from the outside is responsible for the making of blood and the body. This is an unfounded conjecture. Infact, man’s unconscious converts the concepts existing in the form of light into matter, which makes its existence known in the form and figure of physical body having certain shape and features. Death occurs when for any reason the unconscious (internal self) does not arrange to convert the concepts into matter.
The light is a screen drawn between the internal self and the personal ego. The concepts relayed by the internal self are carried to the personal ego through this light. Information supplied to the Personal Ego by the internal self are carried over to the Personal Ego by this light after giving them shape, colour and dimensions.
Time and space are not two separate things. The plane of information received from the light, which is hidden from our eyes, is denominated as time and that existing before our eyes is called space.
The structure of universe is not very complicated one but the human intellect due to its inability to comprehend properly considers it something complex and intricate. From the state of Boundlessness perception is distributed to all the galaxial systems of the cosmos. This perception passes through countless moments; these very moments take the form of galaxial systems. When time and space is mentioned with special reference to theory of relativity, infact these are mentioned. What is this moment? This moment is a point. And the whole cosmos is encased in this one point. The unraveling of the movement of this point is the perception. It is the perception, which liberates us from the restraints of time and space and that, also is the perception that confines us in spatio-temporal restrictions. The movement takes place in the perception of the cosmos and the Boundlessness does not move by it self. This movement is a unit having two planes. One is called time and the other is known as space. Time is the base of the cosmos and the space is the features of universe.
The doors of advancement and progress are open for the nations who bother to deliberate on the cosmic system. In the present era the science have reached that advanced stage that if the developing nations want to compete with the developed nations through learning modern sciences and participating in inventions, their chances of success are remote because by the developed nations the scientists of those nations will have advanced further ahead by centuries. The developing nations in order to liberate themselves from the spatio-temporal restraints are required to turn collectively towards the prophetic approach of thinking. All the sacred books contain sciences about cosmos. If we deliberate and ponder upon the contents of divine scriptures we can overtake and surpass the scientists of modern age in a very short time.
The most important issue faced by the physical scientists is to have control over the maximum scientists is to have control over the maximum speed by negating time. The formula to negate time and enter into the state of timelessness is very much there in the sacred books. When the last holy book is studied with contemplation it is observed that whole universe is nothing but light. The scientist of present era have successfully explored that everything existing on the earth is enveloped and encased in a shell of lights. Man too is covered with a covering of lights, which is called nasma (Aura). Scientists have succeeded in proving it by means of Kirlian photography.
If the developing nations could deliberate and contemplate on the story of Queen of Sheba as stated in the last divine book and learn the knowledge contained in the Book they will be able to use time and space according to their wishes.

Law

The universe can be sighted in two ways. One is to just look at it and the other is to see it in order to find out which formulae are operative in its composition. Sighting the universe or the manifestations displayed around us come with in the parameter of conscious activity. Observing the inner of the cosmos is beholding the Unconscious. The Unconscious of a man know pretty well that what are the form, shape, activities and intrinsic senses of every particle of the universe. This knowledge does not enter the conscious of the person because man does not know the method of perusing his unconscious. If the abilities required for studying the unconscious can be activated then it becomes easy to study the form, shape, functions and innate; qualities of every particle of the universe.
All that; as and when, in whatsoever arrangement was to come into being since Eternity to Infinity, it all came into existence when the most Exalted and supreme Being commanded “kun” (Be!). This thing has been elaborately described in the sacred books that the program concerning the cosmos along with all the related formulae and constituents with their placement in past, present and future came into existence, as was desired by the supreme being, when the ‘Be!’ (Kun) was pronounced. Anything that had or would ever come into being at any time, whether it is a million years ago or hence, would be only a manifestation of that which has come into existence after the command ‘Be’ was pronounced. There does not exist, in millions and billions of worlds, anything, which is not preexisting.
For proper comprehension of anything one is required to be impartial. If one is not exercising impartiality many expediencies are included in the process of ascribing meanings to anything. Every one enjoys two angles of thinking approach. One, in which a person thinks about anything with reference to his own self and other one is, in which one’s own self is not involved when anything is taken into consideration. Facts and realities remain obscure for the one who tries to resolve things by involving his personal likings or disliking and the one who contemplates impartially enjoys the knowledge based upon real facts.

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Posted by on December 1, 2007 in color therapy, lights

 

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